[Taxacom] What is Homo sapiens
John Grehan
calabar.john at gmail.com
Thu May 31 17:45:49 CDT 2018
Since cladistics is about systematic relationship rather than defining
taxonomic units of course there is no cladistic definition of a genus. A
genus can be of any extent so long as it meets the requirements of
monophyly - as Stephen observed. With respect to neanderthals one might
choose to place them outside Homo or within. Either choice is potentially
possible.
John Grehan
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On Thu, May 31, 2018 at 4:31 PM, Richard Zander <Richard.Zander at mobot.org>
wrote:
> Sure, Stephen, there is a "universal criterion for what constitutes a
> genus". A genus is a nexus of radiation from one ancestral species,
> adaptive or otherwise. Since cladistics does not focus on multifurcations
> but seeks to eliminate them, there is no cladistic definition of a genus.
> Anyone whose ideational straightjacket is cladistics cannot even
> conceptualize a natural, empirically defined genus concept.
>
>
> Richard
>
>
> ________________________________
> From: Taxacom <taxacom-bounces at mailman.nhm.ku.edu> on behalf of Stephen
> Thorpe <stephen_thorpe at yahoo.co.nz>
> Sent: Wednesday, May 30, 2018 6:13 PM
> To: taxacom; Tony Rees
> Subject: Re: [Taxacom] What is Homo sapiens
>
> "By logical extension, hypothetical neanderthalensis and heidelbergensis
> clades, regardless of their relationship to a sapiens clade, should be
> regarded as separate genera"
>
> By logical extension, I would infer that the author is a cladist with
> little or no understanding of taxonomy! The quoted statement is nonsense at
> every level! It just makes no sense at all! There are no universal
> taxonomic criteria for what constitutes a genus (other than monophyly).
> Therefore you just make the genus Homo inclusive enough to include all 3
> clades - easy peasy, problem solvedy!
>
> Stephen
>
> --------------------------------------------
> On Thu, 31/5/18, Tony Rees <tonyrees49 at gmail.com> wrote:
>
> Subject: Re: [Taxacom] What is Homo sapiens
> To: "taxacom" <taxacom at mailman.nhm.ku.edu>
> Received: Thursday, 31 May, 2018, 11:00 AM
>
> From the cited paper:
> "...For, if the suggestion of a clade that includes
> H. sapiens is correct, it follows that Homo
> should be restricted to members
> of this
> clade. By logical extension, hypothetical neanderthalensis
> and
> heidelbergensis clades, regardless of
> their relationship to a sapiens
> clade,
> should be regarded as separate genera." This sounds
> like devil's
> advocacy to me (or
> reduction to the absurd) - if workers cannot even agree
> on whether of not neanderthalensis is a
> subspecies of sapiens, putting it
> into a
> separate genus makes no sense to this observer - or perhaps
> I am
> missing something.
>
> Also I noticed an odd statement at the
> beginning - "Thus it fell upon
> Blumenbach (1969) to provide the first
> morphological diagnosis of Homo
> sapiens." - especially considering that
> the Blumenbach in question died
> some 129
> years earlier (I remembered from the recent thread in which
> we
> discussed the earliest scientific name
> for the dingo). I checked the cited
> reference and it is a 1969 reprint of an 1865
> work published under the
> title "The
> anthropological treatises of Johann Friedrich
> Blumenbach", in
> which is reprinted
> Blumenbach's "On the natural variety of
> mankind",
> first(?) published in 1775.
> So if "Blumenbach (1969)" were replaced by
> "Blumenbach
> (1775)"
> it would make rather more sense. Hopefully the remainder of
> the
> paper is a bit more factually correct
> :)
>
> Regards - Tony
>
> Tony Rees, New South Wales,
> Australia
> https://about.me/TonyRees
> [https://aboutme.imgix.net/background/users/t/o/n/
> tonyrees_1442476357_27.jpg?q=80&dpr=1&auto=format&fit=crop&
> w=250&h=140&crop=faces]<https://about.me/TonyRees>
>
> Tony Rees - New South Wales, Australia | about.me<https://about.me/
> TonyRees>
> about.me
> I am a software engineer in New South Wales, Australia. Visit my website.
>
>
>
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> Nurturing Nuance while
> Assaulting Ambiguity for 31 Some Years, 1987-2018.
>
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> Nurturing Nuance while Assaulting Ambiguity for 31 Some Years, 1987-2018.
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