<div dir="ltr"><div>All,</div><div>Please find attached and below Daniel Taradash's review of Toby Smith, <i>Crazy Fourth: How Jack Johnson Kept His Heavy Weight Title and put Las Vegas, New Mexico on the Map.</i></div><div>Thanks</div><div>Duncan</div><div><br></div><div>
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<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif">Smith, Toby. <i>Crazy Fourth: How Jack Johnson Kept His
Heavyweight Title and Put Las Vegas, New Mexico, on the Map</i>. Albuquerque:
University of New Mexico Press, 2020. 200 pgs. $24.95<span></span></p>
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<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif">Reviewed by Dr. Daniel Taradish<span></span></p>
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<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif"><span> </span>For many
native New Mexicans (including the author of this review), one of the most
amusing yet puzzling things to explain to people outside of the southwest and western
United States is exactly what New Mexico is and is not. Though the image has
shifted somewhat in recent years with the success of television shows like <i>Breaking
Bad </i>and <i>Better Call Saul</i>, New Mexico has struggled with an identity
crisis even before statehood in 1912 that continues to the present day.<span> </span>From the violence and lawlessness wrought by
Billy the Kid during the Lincoln County War in the late 1870s and early 1880s,
to my own experiences having to explain to people in the east that no, New
Mexico is no longer part of Mexico, and yes, you can drink the water, the state
and its people have a long history of asserting their identity to the rest of
the United States, with varying degrees of success. <span> </span><span></span></p>
<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif"><span> </span>It is this
push for identity and recognition that makes Toby Smith’s <i>Crazy Fourth</i>
such an interesting, informative, and amusing work. Set against the backdrop of
then heavyweight champion’s Jack Johnson’s 1912 title defense against “Fireman”
Jim Flynn, <i>Crazy</i> <i>Fourth </i>chronicles the saga of how this small New
Mexico town was able to successfully secure and stage a contest for the
heavyweight championship of the world. Smith’s primary source research, which
includes newspapers from the <b>Albuquerque</b> <b>Evening Herald</b> to the
African American owned and operated <b>Chicago Defender</b> to the world-renowned
<b>New York Times </b>to the <b>Shreveport News</b> offer the reader a glimpse
into the phenomenon that Johnson created as the first black heavyweight
champion in American history. The reader is often given a window into the
intense, often times rabid, fascination that much of white America had with finding
a white fighter who had even the slightest hope of beating Johnson and
restoring glory and honor to the white race. When Flynn agreed to the fight,
only half the problem was solved.<span> </span>Where
would this resurrection of white American manhood take place? Why, Las Vegas,
New Mexico, of course. So begins Toby Smith’s retelling of the wild,
improbable, and often bizarre saga of how this little town that had once been
frequented by outlaws like Jesse James, Doc Holliday and the colorfully named
“Handsome Harry the Dancehall Rustler” found itself hosting a racially charged
boxing match for the heavyweight championship of the world.<span> </span><span> </span><span></span></p>
<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif"><span> </span>Some of the
most enjoyable and illustrative components of Smith’s research come in his
descriptions of the citizens and civic leaders of Las Vegas as they attempted
to not only prepare the town for the flood of outsiders who promoters believed
were sure to flood the city (they did not) but also to craft an image of
themselves that was distinct from the lawlessness and violence that Americans
from other parts of the country still assumed were part of daily New Mexican
existence. As Smith writes, Las Vegas sought to recreate itself from the bottom
up, leaving no stone unturned. Though Mayor Robert Taupert’s order to crack
down on price gouging hotels was the most publicized declaration of law and
order, it was by no means his last. Card sharks, hustlers, and thieves of all
stripes found themselves closely monitored, harassed and jailed by the Las
Vegas police, while idlers, “[V]agrants, drunks, and hobos were either jailed
or encouraged to leave the city.” City officials not only punished litterers
and those who kept unclean stables, but they even made it their mission to clean
every alleyway and to pull and remove as many weeds and nuisance grasses from
the city streets as possible. Even houses of gambling and prostitution were
sacrificed on the altar of civic respectability. Gambling dens were ordered
closed until after the match, while information on the location of brothels was
kept as secret as possible. Las Vegas had exchanged the wild west for common
decency. At least on the surface <span></span></p>
<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif"><span> </span>Smith’s presentation
of the various schemes, machinations and questionable deals that brought the
heavyweight championship of the world to a tiny town between Albuquerque and
Denver is effective because of the readily accessible nature of his research
and the narratives that give it life. For those interested in New Mexico
history, it offers a glimpse into the daily lives, politics and powerbroking
that defined New Mexico in the earliest days of statehood. For fans of boxing
history, Smith has provided rich insight and access into the trials and
tribulations that dogged fighters, managers, and promoters as they struggled to
not only arrange and stage professional prizefights, but also to lend an air of
legitimacy and respectability to the sport while attempting to distance itself
from its historically unsavory reputation. For those interested in studying
Johnson’s life and career, we see a champion who was just as physically
dominant, confident, self-assured, friendly, and at ease in the bucolic mesas
and mountains of New Mexico as he was in the high-profile metropolitan cities
of New York, Chicago or Paris.<span></span></p>
<p class="MsoNormal" style="margin:0in;font-size:12pt;font-family:"Calibri",sans-serif"><span> </span>In the end,
the Johnson-Flynn battle in Las Vegas was a dismal failure on multiple fronts. Lackluster
attendance, an awful fight (referee Ed Smith remarked that Flynn’s constant
head butting and fouls throughout the fight “disgraced everybody”) and over-confident
promoters turned the bout into a forgettable farce, with the memories of it
largely revolving around the staggering amounts of money that had been lost in its
production. But for a brief moment on July 4<sup>th</sup>, 1910, little Las
Vegas would be ground zero in a number of battles that extended far beyond the
ring. For Johnson, he fought not only for the title, but for the hopes and dreams
of African Americans across the country who found special, often personal
meanings in his victory. For Flynn, it was a quest to restore honor and glory
to white America, who collectively reeled every time Johnson knocked out the
latest “white hope.” <span> </span>For the people of
Las Vegas, the fight opportunity to show the rest of the nation that this
little town was ready, willing and able to punch above its weight. A crazy
fourth? Absolutely. <span></span></p>
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</div><div><i></i></div><div><div><div dir="ltr" class="gmail_signature" data-smartmail="gmail_signature">Remember to smell the roses as you recumber past<br><br>Duncan R. Jamieson, Ph. D.<br>Professor of History<br>Book Review Editor<br><i>AETHLON: The Journal of Sport Literature</i><br>Ashland University<br>Ashland, OH 44805<br>USA<br></div></div></div></div>